{"id":377,"date":"2012-06-25T18:57:00","date_gmt":"2012-06-25T16:57:00","guid":{"rendered":"http:\/\/artherapievirtus.org\/RAIVVI\/confessions-mon-pere-critique-theatrale-de-louvrage-de-lhistorien-georges-vigarello-sur-le-viol\/"},"modified":"2012-06-25T18:57:00","modified_gmt":"2012-06-25T16:57:00","slug":"confessions-mon-pere-critique-theatrale-de-louvrage-de-lhistorien-georges-vigarello-sur-le-viol","status":"publish","type":"post","link":"https:\/\/artherapievirtus.org\/RAIVVI\/confessions-mon-pere-critique-theatrale-de-louvrage-de-lhistorien-georges-vigarello-sur-le-viol\/","title":{"rendered":"Confessions, mon p\u00e8re – Critique th\u00e9atrale de l’ouvrage de l’historien Georges Vigarello sur le viol"},"content":{"rendered":"
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\nGeorges Vigarello\u00a0: \u00ab\u00a0Une nouveaut\u00e9, en revanche, importante, est que les victimes de l\u2019inceste ou de la p\u00e9dophilie parlent publiquement, transformant leurs t\u00e9moignages en objets de livres ou de d\u00e9bats, longues confessions <\/b>inaugur\u00e9es en France par le texte d\u2019Eva Thomas en 1986\u00a0\u00bb (Dans son livre Histoire du viol <\/span>du XVIe au XXe si\u00e8cle, paru en <\/span>1998 aux \u00e9ditions du Seuil, p 272). <\/span>\n<\/div>\n
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(\u00ab\u00a0confessions\u00a0\u00bb : soulign\u00e9 par moi).<\/span><\/div>\n
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0) Premier personnage : la voix off.<\/span><\/div>\n
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1) Camper le d\u00e9cor : c’est assez sombre, c’est petit.<\/span><\/div>\n
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Il y a une sorte de si\u00e8ge en bois dedans, et puis une cloison toute en sculpture sur bois, ajour\u00e9es.<\/span><\/div>\n
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La cloison s\u00e9pare lui de elle.<\/span><\/div>\n
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Elle, protestant aupr\u00e8s de l’auteure de ces lignes : \u00ab\u00a0ah, non, pas l\u00e0 ! C’est hors de question ! Je ne parlerai pas dans ce lieu !\u00a0\u00bb<\/span><\/div>\n
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Comment \u00e7a ? Un refus de jeu ?<\/span><\/div>\n
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Han, pas bien …<\/span><\/div>\n
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2) Catch impro, n\u00b01 :<\/span><\/div>\n
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\nVoix off : \u00ab\u00a0mais c’est juste du bruit, cessez de troubler le jury\u00a0\u00bb.<\/span>
Ah, pardon, il a pas compris.<\/span>
Ici, c’est moi qui d\u00e9cide de la d\u00e9co : voil\u00e0\u00e0\u00e0\u00e0, un merveilleux bouton sur la machine, avec marqu\u00e9 \u00ab\u00a0volume\u00a0\u00bb dessus. Je tourne le bouton jusqu’\u00e0 ce qu’il s’affiche \u00ab\u00a0z\u00e9ro\u00a0\u00bb.<\/span>
Et la voix off est off.<\/span>\n<\/div>\n
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Catch impro : un – z\u00e9ro.<\/span><\/div>\n
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Donc maintenant que le mic’ est libre, revenons au lieu pr\u00e9c\u00e9dent : nous avions dit, c’est assez sombre, c’est petit.<\/span><\/div>\n
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La cloison s\u00e9pare lui de elle.<\/span><\/div>\n
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\u00ab\u00a0Mon p\u00e8re ?<\/span><\/div>\n
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\u2013 Oui ma fille\u00a0\u00bb. Ah, ce bon vieux confessionnal.<\/span><\/div>\n
Pour lire la suite de la pi\u00e8ce, cliquez sur le logo Les Best of du crea’tif<\/span><\/b><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Georges Vigarello\u00a0: \u00ab\u00a0Une nouveaut\u00e9, en revanche, importante, est que les victimes de l\u2019inceste ou de la p\u00e9dophilie parlent publiquement, transformant leurs t\u00e9moignages en objets de livres ou de d\u00e9bats, longues confessions inaugur\u00e9es en France par le texte d\u2019Eva Thomas en 1986\u00a0\u00bb (Dans son livre Histoire du viol du XVIe au XXe si\u00e8cle, paru en 1998… <\/p>\n

Lire la suite Confessions, mon p\u00e8re – Critique th\u00e9atrale de l’ouvrage de l’historien Georges Vigarello sur le viol<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[142],"tags":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/posts\/377"}],"collection":[{"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/comments?post=377"}],"version-history":[{"count":0,"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/posts\/377\/revisions"}],"wp:attachment":[{"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/media?parent=377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/categories?post=377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/artherapievirtus.org\/RAIVVI\/wp-json\/wp\/v2\/tags?post=377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}